Monthly Archives: March 2012

2013 Emergence International Conference – Denver, Colorado – October 6-9

The 2013 Emergence International Conference – Denver, Colorado

Keynote Address (Topic: Identity)

 

Please join us for the 2013 Emergence International Conference which will be held in Denver, Colorado this fall, from Thursday, October 3 (late afternoon) through Sunday, October 6 (noon).  October is a beautiful time of year in Colorado. Days are usually sunny and not too cool (temperatures in the 50s and 60s), and hopefully the Aspen leaves will be lingering, still shimmering gold.

The conference will take place at the Embassy Suites Hotel in the Denver Tech area, just south of downtown off I-25.  The hotel recently completed a multimillion dollar renovation of all its public spaces and guest rooms, and were recently rated the #1 Embassy Suites in the state of Colorado. Aside from the regular Embassy Suite touches, including an all-suite hotel, the complimentary hot breakfast and evening reception, they also offer a complimentary shuttle van anywhere within a 5-mile radius of the hotel. This includes popular areas such as Park Meadows Mall http://www.parkmeadows.com/, IKEA, www.ikea.com, and the light rail station http://www.rtd-denver.com/ which is a public rail system that takes passengers all around the city, including downtown Denver http://www.denver.org/what-to-do/itinerary/detail?cid=33!.

Early registration is encouraged. If you register and pay for the conference by August 1st, the conference fee will be $200 for the weekend (including the meals indicated on the Conference Schedule). After August 1st, the conference fee will go up to $225.

To register for the conference, send your name, address, phone number and email address, along with your check, to Emergence International, P.O. Box 16554, Phoenix, AZ 85011-6554.

Rooms must be reserved with the group code by September 5th to receive the group rate of $112 per night. Room reservations can be made by calling the hotel at 303-792-0433 (800-EMBASSY) and asking to make a reservation for the Emergence International Conference; the group code is EME. You can request a single King Suite or a two bed suite. You can also make your reservation online at the negotiated rate at our conference website at: http://embassysuites.hilton.com/en/es/groups/personalized/D/DENTCES-EME-20131003/index.jhtml and clicking on “Book a room” or at www.embassydenvertech.com and typing in the code EME under the “Group/Convention Code.”

We had a great time in Seattle last year, and are looking forward to a wonderful, inspiring time together in October. We hope you will plan to come!

 

 

 

Singin’ in the rain

Daily Bread

03/31/2012

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Let us banish sickness as an outlaw, and abide by the rule of perpetual harmony, – God’s law.  It is man’s moral right  to annul an unjust sentence, a sentence never inflicted by divine authority (S&H 381:27).

Mary Baker Eddy

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Singin’ in the rain
by
Hal Shrewsbury
Reprinted from the March 26, 2012 issue of the Christian Science Sentinel.
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Although I am a lifelong Christian Scientist, I had chosen surgery because my work required physical activity, my spiritual understanding seemed inadequate to heal the condition (even after years of prayer), I had been told it would never heal itself, and I felt the situation fell under the surgical category that Mary Baker Eddy described on pages 401 and 402 of Science and Health.  However, both operations were unsuccessful, and the last doctor told me another operation would be more harmful than the existing condition—so I might as well just live with the problem.

The decision to “be what I would be if I were healed” was the result of the understanding I had gained from a previous healing, as well as what I was currently learning. Years before when serving in the Navy, I had been given added duties that I felt were burdensome and boring. A Christian Science lecturer had stated that the prayer “to be” was always answered, while the prayer “to get” was never answered—since “getting” implied God had left something undone, while “being” is an affirmation of God’s present perfection. The idea that God’s work is complete had resonated with me and I started “being” the spiritual qualities I would be if I were doing a job I loved. I soon found myself enjoying the extra duties without any sense of burden or boredom.

Since this healing I find the Bible and Science and Health replete with illustrations of the idea of “being” versus “becoming.” One notable example is Jesus’ healing of the man at the pool of Bethesda, in which Jesus simply asked the man if he would be made whole—rather than helping the man into the pool in order for him to be made whole. Two more are found in these passages from Science and Health: “The admission to one’s self that man is God’s own likeness sets man free to master the infinite idea” (p. 90), and “We must look where we would walk, and we must act as possessing all power from Him in whom we have our being” (p. 264). I’ve also paid close attention to “the scientific statement of being” (rather than “becoming”) from page 468 of Science and Health.  In mathematics, two plus two isn’t “becoming” four, two plus two is four. Likewise, in absolute Christian Science man isn’t “becoming” God’s image and likeness, man is God’s image and likeness.

 

To read more visit the link below at spirituality.com:

 

FEATURE ARTICLE

Singin’ in the rain

A clearer understanding of what it means to be God’s reflection brings physical healing to this author.

 

Edward P. Bates

Daily Bread

03/30/2012

Early workers in Christian Science

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‘Go and take the little book . . . Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.’  Mortals, obey the heavenly evangel.  Take divine Science.  Read this book from beginning to end.  Study it, ponder it.  It will be indeed sweet at its first taste, when it heals you; but murmur not over Truth, if you find its digestion bitter.”

Mary Baker Eddy

(Science and Health With Key To The Scriptures   559:17)

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Reminiscences by Edward P. Bates

While the church was in progress of construction,  Mr. Whitcomb came in one morning with a very melancholy cast of countenance.  I asked him what was the matter with him and he told me what he thought, which was serious enough, if it could not be removed.  I said to him, “Why don’t you take some of my medicine?”  He said he had tried it to some extent.  Said I, “Have you studied the book (Science and Health)?”  He replied that he had not.  ”Well,”  I said, “that is the medicine.  Didn’t the party who treated you advise you to study the book?”

He said, “No”

I replied to him, “Mr. Witcomb I think you are mistaken.  The party who treated you must have asked you to read the book; you may have overlooked it.  You did not think it of enough consequence.  Now I will make a prescription for you.  Go to the city, buy a book and read it.”

He answered, “I have no time.”

“How is your time occupied?”

“Well, he said, “for ten hours I am about my contracts, and a t home I have to make estimates and write and do various things, which consume my entire evening.”

I told him if he didn’t take time to read the book, he wouldn’t have time to do anything for very long.  He admitted it.  He finally agreed to buy a book and study it.  I recommended him to go to one of the older students who would do good work and have treatment for a few days, to take his medicine every night and accept it whether the statements antagonized him or not, and he would be healed.  After a few weeks, he came to me, his face beaming with joy.  He said, “Mr. Bates, I am a well man.  I did what you told me to do, and I am perfectly well for the first time in several years.”  Other contractors and workmen were healed during the progress of the work on the church.

 

About the author:
Mr. Bates’ reminiscences give a graphic first-hand account of the building of the original Mother Church. He shows the guiding hand of Mrs. Eddy in this historical event, and his own indispensable role in it. When the building of the church came to a standstill in 1894, Mrs. Eddy prayed three months for someone who could complete it before the end of the year. She considered Mr. Bates the answer to this urgent need. Mr. Bates relates step by step the directions that Mrs. Eddy gave for building the church. At times her demands seemed unusual, unreasonable, almost impossible, but he obeyed with absolute trust in her judgment, and the church was finished on time.

In January, 1887, Edward and Caroline Bates took Primary Class with Mrs. Eddy. They took Normal Class under Mrs. Eddy in October, 1887, and a second Normal Class with her in March, 1889. This was Mrs. Eddy’s last class taught in the Metaphysical College. In 1887, Mr. Bates was asked to preach in The Mother Church on alternate Sundays, before the Lesson Sermon was instituted. Also in this year, he and his wife taught Christian Science classes in Syracuse, New York, and New Haven, Connecticut, among other places. In 1892, they were appointed First Members of The First Church of Christ, Scientist, in Boston.

At the World’s Fair in Chicago in 1893, Mr. Bates gave one of the addresses, at the request of Mrs. Eddy.

From November, 1894 to its completion and dedication, Mr. Bates at Mrs. Eddy’s request, supervised the construction of The Mother Church as the Board’s assistant. He was President of The Mother Church for four terms, a member of the Board of Directors, and a Trustee of the Christian Science Publishing Society. In addition to the tremendous time and effort given by the Bateses, Mrs. Bates donated a rose window to The Mother Church. She also designed the sunburst skylight in the auditorium.

 

Inviting God into your day

 

Daily Bread

03/29/2012

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Children of light,  you are not children of darkness.  Let your light shine.  Keep in mind the foundations of Christian Science – one God and one Christ.  Keep personality out of sight, and Christ’s “Blessed are ye” will seal your apostleship (Miscellany 191:10).

Ye were sometimes darkness, but now are ye light in the Lord: walk as children of light (Miscellany 206: 30).

Mary Baker Eddy

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Inviting God into your day

 

I prayed to be receptive to God’s direction, knowing Him as ever available to help whenever called upon. This Bible verse came to thought, offering a model I could emulate: “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer” (Psalms 19:14). A peaceful calm replaced the self-determination I had been feeling.

With a greater daily awareness of God with us, we can view challenges as opportunities to acknowledge His active presence and its accompanying assurance that He “pours the riches of His love into the understanding and affections, giving us strength according to our day” (Mary Baker Eddy, “Science and Health with Key to the Scriptures” p. 5). We can gratefully accept every evidence of these “riches of His love” as proof that He is causing and supporting our good intentions, setting them on a course guaranteed to be satisfying and fruitful.

Right intent directs our thoughts into selfless, productive channels. With God in our day, we are motivated not only to do the right thing, but to want to do it, sincerely and genuinely. His presence aligns our aims with their original purpose, to let His light shine through everything we say and do.

 

To read more click on the link below:

From The Christian Science Monitor

Alfred Farlow

 

The poor suffering heart needs its rightful nutriment, such as peace, patience in tribulation, and a priceless sense of the dear Father’s loving-kindness.

Mary Baker Eddy

Science and Health

(365:31)

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Daily Bread

03/28/2012

by

Alfred Farlow

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I believe we might safely say that nine-tenths of the people who worship with us today owe their present health and prosperity to Christian Science, and in acknowledgement of the great benefit derived from it in our hearts are filled with gratitude to our Mother in Isreal, the Rev. Mary Baker Eddy, Discover and Founder of Christian Science, to whom we owe more than any other earthly friend.

(Alfred Farlow, Dedication of First Church, Kanas City, December 25, 1898)

Alfred Farlow, C.S.D.

Alfred suffered from an illness that  threatened his life. When a friend who had been a chronic invalid was healed through Christian Science, Alfred sought the same treatment. He, too, was healed. The entire Farlow family promptly began to study Science and Health, sitting around the dining room table together. The very next year, Alfred and three siblings enrolled in a Christian Science Primary class taught by Janet Colman. Alfred and Will soon closed their broom factory and launched into the public practice of Christian Science healing. They went on the road, where they healed and lectured to audiences large and small. A year later, Alfred, Will, and two of their sisters attended Mary Baker Eddy’s Primary class.

Morning Contemplation

This spiritual meeting with our Lord in the dawn of a new light is the morning meal which Christian Scientists commemorate.

Mary Baker Eddy

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The Daily Bread interactive question for today is how do you begin your day with prayer and what resources do you utilize in the process?  Feel free to share your thoughts in the comment section below.

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Morning.   Light; symbol of Truth; revelation and progress.  (S&H 591)

To those leaning on th sustaining infinite, to-day is big with blessings.  The wakeful shephard beholds the first faint morning beams, ere cometh the full radiance of a risen day. (S&H VII 1)

 

. . . across the night of error should dawn the morning beams and shine the daystar of being.  The Wise-men were led to behold and to follow the daystar of divine Science, lighting the way to eternal harmony. ( S&H VII 9)

 

What a contrast between our Lord’s last spiritual breakfast with his disciples in the bright morning hours at the joyful meeting of the Galilean Sea!  His gloom had passed into glory, and his disciples’ grief into repentance, – hearts chastened and pride rebuked.  Convinced of the fruitlessness of their toil in the dark and wakened by the Master’s voice, they changed their methods, turned away from material things, and cast their net on the right side.  (S&H 34)

Morning is a wonderful time to contemplate one’s relationship with God.  As the sun rises to illume the world, we can turn to the divine Mind as our one source of daily inspiration and guidance, before beginning our activities.  In the ‘true light’ we can see the work from the upcoming day from a calmer, more spiritual perspective.  Rather than seeing a list of human taskes and deadlines, we can strengthen our reverance for life as an unfoldment of God’s plan, shining forth in every thought and action. – Peter Anderson (Christian Science Sentinel  -Vol. 105. No. 37)

 

Keith S. Collins – The Christian Science Monitor: Its History, Mission, and People


Interview
with the Author

Keith S. Collins, author of The Christian Science Monitor: Its History, Mission, and People is interviewed by George Spitzer, Publisher, Nebbadoon Press:

GS. Any organization has to be distinctive or it eventually disappears. What is distinctive about the Monitor?

KSC. At its best, the Monitor lifts people up. In the face of a lot of the news, its quiet approach can seem inconsequential. But when things get really emotional and even scary, like September 11, or there are serious problems that need exposing and healing, like human trafficking, the Monitor tends to shine, or at least it has in the past. That’s a combination of the journalists letting their compassion and insight into human character show, their willingness to care enough about readers to turn their reporting into compelling stories, and–this is something that I think most people don’t understand about the Monitor and a lot of what makes it different-the readers themselves focusing on dealing with their own fears, and in many cases, praying with some understanding. I do believe that insightful prayer among even a small body of readers can make a huge difference in how the world thinks.

GS. The Christian Science Monitor used to be highly respected as one of the best newspapers in America, maybe even the world. It’s lost a lot of its cachet in recent years. People don’t talk about it like they used to, and today it’s just one of many news organizations on the Web. What happened?
KSC. A combination of things, from financial problems, to a big internal blow-up in the 1980s, to a dearth of star-quality journalists in recent years. But I really think we have to be cautious in how we judge the success or failure of the Monitor. It has always had a huge hill to climb–higher, I submit, than any other newspaper in the world. Its founder, Mary Baker Eddy, who also founded the church that publishes the paper, said it had “to injure no man, but to bless all mankind.” Can you imagine The New York Times or any other paper taking that as its motto? It would probably lose most of its journalists the first week, let alone a lot of readers. But the Monitor keeps going, trying to take journalism in a direction that doesn’t just inform but also encourages, comforts, inspires, and even heals. Really, the success of the Monitor can be measured only on its own terms. The question really is, How well does it meet its own standard?

GS. Your answer?
KSC. Sometimes it gets there, or at least comes close, but in my view, not that often. I don’t think anyone who works for the paper today would deny that it has a long way to go. Was it closer to the ideal of so-called Monitor journalism at its peak in the 1960s, when it was highest in terms of circulation and winning big prizes? Not necessarily. But there have always been individuals who, I think, grasped what the paper is about better than others. They produced some extraordinary journalism, at the same time showing the possibilities when a newspaper really does what the founder intended.

GS. The Monitor has millions of online readers since it converted to a Web-first format in 2009. Are things looking up for the paper?
KSC. I don’t think you can tell by the numbers. Yes, millions read it now, but most of these are only occasional–once or twice a month. The more important measure is what they do after they read.

How thoroughly or how quickly the Monitor covers the news, or how accurate it is in predicting trends–these more conventional measures of the quality of a newspaper are almost beside the point with the Monitor. The Monitor is a good newspaper (or news organization, which is what they prefer to call themselves now) in the conventional sense. It has one of the higher ranking news sites on the Web. But it does not exist primarily to inform. Information is the medium, of course. But the paper exists mainly to heal–or, more accurately, to help its readers do so. At least that’s the conclusion I’ve come to.

GS. Speaking of that, the Monitor is published by a church that believes in spiritual healing. How has the church affected the paper over the years?
KSC. The two can’t be separated. People sometimes forget that Mary Baker Eddy gave the Monitor two missions: Besides “to injure no man, but to bless all mankind,” the paper is supposed “to spread undivided the Science that operates unspent.” Some Monitor journalists over the years have wished the church would let the paper alone just to be a good paper, and some church members have wished the paper would adhere more closely to their political views, whether left or right. Neither is going to happen. The paper was started by the founder of the church as her last major act. In fact, she gave the order to start it the morning after she had had a healing through prayer of a life-threatening illness. The paper’s purpose mirrors the purpose of the religion. The times when the paper has had the most trouble–twice it came close to disappearing–were times when some of those who were managing the paper drifted away from the core of the religion in some key aspect and almost destroyed the paper in the process.

GS. One of those periods, I assume, was the 1980s, when television almost eclipsed the newspaper, and the editor and many of the top journalists left the paper. The issue is still sensitive for some people who lived through it. Did you try to achieve some kind of objectivity in how you wrote about that period?
KSC. I did not set out to write an objective history of the Monitor. As most journalists admit these days, objectivity is an impossibility. Everyone has a viewpoint, whether admitted or not. I have mine about the Monitor. For one, I think theMonitor is very important for the world. I can’t pretend I’m neutral about the paper. The task of the serious writer is not, in my view, to pretend objectivity but to expand his or her viewpoint so it encompasses all sides and is fair to everyone, whether or not he agrees with them. That’s what I tried to do with the book. You can easily paint heroes and villains when you write about times like the 1980s, but what does that accomplish? I’ve tried to recognize the motives of all the key people involved. I believe that 99 percent of people do their best. That’s not worthy of condemnation, it’s worthy of understanding. Sometimes, in the long run, what seemed bad or good then is not obviously so now.

I think most people don’t really understand what makes the Monitor tick, why it covers the news the way it does. In the book I’ve tried to illuminate that aspect of the paper–how Monitor journalists think. To me that’s key to understanding the paper. You can’t do that if you are just trying to be objective, which tends to lead toward superficiality.

GS. In the 1960s, the Monitor won three Pulitzer Prizes in a row. That’s never been done before or since at the paper. Was there a reason it was so successful then? Or was that purely coincidence?
KSC. I don’t believe it was coincidence at all. First, there was a sense of limitless resources then. Financial problems at the paper didn’t start hitting until the 1970s, which was when the world also started focusing on limited resources. But more important, I think, was the attitude at the top. The editor during this time was DeWitt John, a former reporter at the paper as well as former head of the church’s public affairs arm, the Committee on Publication. He was also a teacher of the religion. This was no guarantee of success–another teacher during the Monitor’s early history who was editor was perhaps the biggest disaster, although he also accomplished some important things–but John had an approach to editing that brought out the very best in reporters, and he was unabashed in his application of Christian Science to reporting. It’s really not surprising the paper was so successful under him.

GS. You are a Christian Scientist. Did that make you biased in how you approached the subject?
KSC. Yes and no. Yes, as I’ve mentioned, I admit a desire to see the paper as well as the church continue. I think both can do a tremendous amount of good. But I did not avoid any important topics just because they are sensitive to the church. I looked fully at periods like the 1980s, and the late teens and early 1920s, when another crisis hit the church, and tried to tell the story of what really happened. But in the spirit of the Monitor, I’ve also tried to injure no man and bless where I could.

GS. As you conducted your research, what surprised you most about the Monitor‘s history?
KSC. How difficult it has been for Monitor journalists to put the paper’s mission into practice. It hasn’t happened very often or with much regularity. Many people have made sincere attempts over the years, but in my view, only a handful of editors and reporters really “got it.”

GS. Like who?
KSC. Well, you’ve got to read the book!

GS. What kind of future do you see for the Monitor?
KSC. They have a dedicated and knowledgeable team at the top now, with the editor and the business manager working closely together, something most news organizations are coming to see as essential. The Board of Directors of the church is supportive and perceptive in its approach to overseeing the paper. That hasn’t always been the case. The Monitor’s success, however, depends on how well the paper accomplishes the purpose the founder gave it. It is doing well in terms of numbers, including financial numbers. It is moving toward being a stand-alone operation financially, meaning the church won’t have to subsidize it. It will never be separate from the church’s mission, but the church does not want the paper to be a drain on resources, which makes sense. But being financially independent is only the beginning of what the paper has to accomplish. The harder job will be to achieve the kind of journalism I believe the Monitor is meant to offer in every story. That will take a revolutionary effort.

GS. One more question, a more practical one about the book: The history of a century-old newspaper is a big subject and potentially a very dry one. How did you approach the subject, and how long did it take?
KSC. People are never dull! I focus on some of those I felt contributed a lot to the Monitor‘s history. I couldn’t touch on everyone–there have been hundreds of good journalists who have worked at the paper in its hundred-plus years–but those I deal with, I tried to get into their thinking as well as their reporting and editing, or in some cases, their business work. The book is really the stories of people inside the story of an idea, the idea of a respected newspaper with a religious mission. As to how long it took, I started with one interview, in 2003, with a former reporter-foreign correspondent Takashi Oka–and worked off and on for almost a decade. The most concentrated work happened over a three-year period, beginning in 2008.


About the Author
Keith S. Collins is former editor of the Christian Science Perspective column in The Christian Science Monitor. A graduate of Columbia Journalism School and Columbia Business School as well as Principia College, he has contributed articles and essays to the Monitor over more than 20 years on subjects ranging from life and business in Russia to Iraq during the American occupation. He works professionally as a communications consultant to corporations, non-profit organizations, and the United Nations and lives with his family in Geneva, Switzerland

Click Here for Ordering Information 

Permission to reprint this interview is granted.
© 2012 Nebbadoon Press

Humility



I Am: 

  God; incorporeal and eternal Mind; divine Principle; the only Ego.

Mary Baker Eddy

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Daily Bread

03/26/2012

Humility

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To live through the prism of humility

When I was in high school and becoming earnest about my study of Christian Science, I had a conversation with my dad one day about humility.  Dad said that he’d found the trickiest thing about making progress spiritually is either the temptation to think one is becoming more spiritually advanced than others, or is not spiritually advanced enough to experience healing.  He warned me to stay alert to the egotism of thinking that spiritual understanding is personal and comparative.

My dad also pointed out an article by Mary Baker Eddy, the founder of this magazine. It’s called “The Way” and is in her Miscellaneous Writings 1883–1896. Mrs. Eddy had this to say about humility: “This virtue triumphs over the flesh; it is the genius of Christian Science. One can never go up, until one has gone down in his own esteem.  Humility is lens and prism to the understanding of Mind-healing; it must be had to understand our textbook; it is indispensable to personal growth, and points out the chart of its divine Principle and rule of practice. Cherish humility, ‘watch,’ and ‘pray without ceasing,’ or you will miss the way of Truth and Love” (p. 356). 

Another instructive example of Jesus’ humility appears when a man came to him with an important question. “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?  And he said unto him, Why callest thou me good? there is none good but one, that is, God.” “Good Master” is such a simple greeting, but was Jesus perhaps guarding his own thought against the pride that could tempt a healer? Jesus gently directed the man back to acknowledging God. I believe that Jesus was alert to even the most innocuous appeals to personal goodness. He was refusing to be seen as the source of good, because God is the one and only Source.

Again, in the garden of Gethsemane, the Bible shows Jesus still facing down human will, or the ego, and still praying for humility.  Science and Health describes it in this way: “When the human element in him struggled with the divine, our great Teacher said: ‘Not my will, but Thine, be done!’

I returned to the idea that scientific prayer isn’t ever about proving anything to ourselves, or seeing what accomplished healers we are personally.  In this instance, I just turned to God with all my heart to help both this young woman and myself feel God’s gentle presence.

We can’t help but see health and wholeness for everyone because this is what our Father sees. No one person has a higher stake in spirituality. True humility sees everyone as humble—and through the prism of humility, everything grows brighter.

 

To read more click on the link below:

To live through the prism of humility

Susan Mack
Reprinted from the December 1, 2008 issue of the Christian Science Sentinel.

Guaranteed to bloom.

 

God’s promise of good is universal and applies to everyone, in every walk of life.  This fact is not coincidental, but is based on spiritual law.  What if we feel as though our bloom is a long time in coming, or that the bloom has already faded?  God’s promise,  just like the spring, is actually never-failing and everlasting.  We bloom! Guaranteed.

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Guaranteed to Bloom.

Daily Bread

03/24/2012

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One day last September, I sat in my home office pondering my life and wondering what God wanted me to do next.

Two years before that, I’d left a high-level executive job, which definitely felt like the right step, and started following a new plan. I was discouraged when that new plan didn’t work out. So, I devoted more time to volunteering at church, helped with our church’s Christian Science Reading Room relocation, and returned to a university for a yearlong professional program in editing. Once I’d earned my editing certificate, the world was experiencing a severe economic downturn and jobs were scarce. And again, I was back at that same desk in my home office wondering what to do.

One day, while driving to my weekly volunteer position at our Reading Room, I found myself feeling guilty about not holding down a full-time job. I had worked my whole adult life, and it felt so strange not to be bringing home a paycheck.  Again, I struggled with a feeling of lost identity as I saw many people on the freeway commuting to work. I was tempted to feel left out and lacking purpose, before I thought again of the promise “guaranteed to bloom.”

It occurred to me as I drove along that there is only one Mind (a synonym for God).  I took this to mean that there must be only one foundational purpose for God’s children. And since there is only one purpose, which is to express the glory and goodness of God, then there must be only one job.  One individual’s job is no more important than another’s in God’s eyes.  All jobs are of equal importance—in purpose and in productivity.

This idea immediately dissolved the guilt I’d been feeling. I knew that my work in the Reading Room was very important, and I enjoyed helping people find solutions through the resources there.  Just because this job didn’t bring in a paycheck didn’t detract from its importance.

This statement from Science and Health helped clarify the concept of purpose even further: “Spirit, God, gathers unformed thoughts into their proper channels, and unfolds these thoughts, even as He opens the petals of a holy purpose in order that the purpose may appear” (p. 506).  To me, this meant that I didn’t need a new purpose, but I did need to be sure I was seeing what God was already providing for me, even though it might look different from what I was used to.

 

To read more click on the link below:

Guaranteed to bloom

Kelly Michaels
Reprinted from the September 13, 2010 issue of the Christian Science Sentinel.

 

Always accepted.

 

‘Thou shalt love thy neighbor as thy self.’  It should be thoroughly understood that all men have one Mind, one God and Father, one Life, Truth, and Love.  Mankind will become perfect in proportion as this fact becomes apparent, war will cease and the true brotherhood of man will be established. 

Mary Baker Eddy

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Daily Bread

03/23/2012

Always Accepted

One constant thread that pulled things together was the love of God that my parents had given me. This love stayed with me and sustained me when I was on my own and gave me something to hang on to when everything else was in flux.  

Being convinced of God’s supremacy and loving it helped me recognize the universal nature of God’s family. We really are all the children of God, no matter what our background might be.  Mary Baker Eddy, the founder of this newspaper,  recognized that seeing our unity with God would do much to stabilize our relationships.  She wrote in Science and Health with Key to the Scriptures, “With one Father, even God, the whole family of man would be brethren ….” (pp. 469-470).

Starting from this standpoint, we see that we always fit in God’s family, whether we’re new on the scene or long established. This has always been a great comfort to me.

I love thinking of us ALL as “accepted in the beloved.”

To me, this means that we are accepted wherever we are, because we’re all the loved children of God and He is ever present.  Understanding this melts away anxiety and nervousness through the warmth of God’s love. God makes us accepted, lovable, and loving. As we acknowledge God’s supremacy, and the ever-presence of the kingdom of heaven, we’ll experience more of heaven in our relationships.

 

To read more click on the link below:

Always accepted / The Christian Science Monitor - CSMonitor.com